Prabhupada on Women’s Education

Lecture on SB 1.3.13 — Los Angeles, September 18, 1972 –
Prabhupada: So dealing with woman… Especially instruction are given to men. All literatures, all Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband. That’s all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacari asrama or go to spiritual master to take instruction. That is not Vedic system. Vedic system is a man is fully instructed, and woman, girl, must be married to a man. Even the man may have many wives, polygamy, still, every woman should be married. And she would get instruction from the husband. This is Vedic system. Woman is not allowed to go to school, college, or to the spiritual master. But husband and wife, they can be initiated. That is Vedic system.
Morning Conversation — April 29, 1977, Bombay –
Prabhupāda: So far gurukula is concerned, that also, I have given program. They have given the name of “girls.” We are not going to do that.
Tamāla Kṛṣṇa: What is that?
Prabhupāda: Girls. Boys and girls. That is dangerous.
Tamāla Kṛṣṇa: Gurukula.
Prabhupāda: In that article.
Tamāla Kṛṣṇa: Oh, oh, oh.
Prabhupāda: Girls should be completely separated from the very beginning. They are very dangerous.
Tamala Krsna: So we’re… I thought there were girls in Vrindävana now. They said that they’re going to have the girls’ gurukula behind the boys’ gurukula. Gopäla was talking about that.
Prabhupada: No, no, no. No girls.
Tamala Krsna: It should be in another city or somewhere else.
Prabhupada: Yes. They should be taught how to sweep, how to stitch…
Tamala Krsna: Clean.
Prabhupada: …clean, cook, to be faithful to the husband.
Tamala Krsna: They don’t require a big school.
Prabhupada: No, no. That is mistake. They should be taught how to become obedient to the husband.
Tamala Krsna: Yeah, you won’t learn that in school.
Prabhupada: Little education, they can…
Tamala Krsna: Yeah. That they can get at home also.
Prabhupada: They should be stopped, this practice of prostitution. This is a very bad system in Europe and America. The boys and girls, they are educated-coeducation. From the very beginning of their life they become prostitutes. And they encourage.
Morning Walk — March 14, 1974, Vrindavan –
Satsvarupa: Srila Prabhupada, is this school for women also, or just for men?
Prabhupada: For men. Women should automatically learn how to cook, how to cleanse home.
Satsvarupa: So they don’t attend varnasrama college.
Prabhupada: No, no. Varnasrama college especially meant for the brahmana, ksatriya and vaisya. Those who are not fit for education, they are sudras. That’s all. Or those who are reluctant to take education, sudra means. That’s all. They should assist the higher class.
Morning Walk — July 10, 1975, Chicago –
Prabhupāda: No, no, it is not bad. It is good. Now our policy should be that at Dallas we shall create first-class men, and we shall teach the girls two things. One thing is how to become chaste and faithful to their husband and how to cook nicely. If these two qualifications they have, I will take guarantee to get for them good husband. I’ll personally… Yes. These two qualifications required. She must learn how to prepare first-class foodstuff, and she must learn how to become chaste and faithful to the husband. Only these two qualification required. Then her life is successful. So try to do that. (Car doors open, walk begins) Ordinary education is sufficient, ABCD. This is all nonsense, so big, big, sound education and later on become a prostitute. What is this education? (laughter) To make them prostitute, it doesn’t require education. [break] Yesterday we saw in the television how these rascals are wasting time, talking nonsense. There was nothing, valuable talk. Foot… No, no, hand… What is that? Handprint? And the addicted murder? That was the case? [break] Within two weeks, two divorces.
Devotees: Yes. [break]
Prabhupāda: In the Dallas there is no problem. Educate the girls how to become faithful, chaste wife and how to cook nicely. Let them learn varieties of cooking. Is very difficult? These two qualifications, apart from Kṛṣṇa consciousness, materially they should learn. There are many stories, Nala-Damayantī, then Pārvatī, Sītā, five chaste women in the history. They should read their life. And by fifteenth, sixteenth year they should be married. And if they are qualified, it will be not difficult to find out a nice husband. Here the boys, they do not want to marry because they are not very much inclined to marry unchaste wife. They know it, that “I shall marry a girl, she is unchaste.” What do you think?
Room conversation — January 31, 1977, Bhubaneshwar –
Satsvarüpa: Yes. (break) Mainly it’s about the girls who are over ten. They were in Vrndävana and discussed this with Jagadisa, but they couldn’t settle up, so they wanted to know what you think. Their idea is that… As of now, there is no plan for a school for the girls over ten, but just that they should return to their parents and not get any more schooling. But they’re thinking that there should be, and one reason is that you said in France that the girls could learn these sixty-four arts. So they were thinking that there should be a school for girls over ten, and that it should be situated in India. One reason is that in India our teachers can take help from Indian Life Member ladies who know these arts. Our Western devotees don’t know them, the cooking and painting and things like this, but the Indian women do. …
Prabhupada: My opinion is already there according to the… They should be chaste, faithful to husband. Little literary knowledge, they can read. That’s all. Not very much.
Letter to Female Disciple ‒ February 16, 1972 Calcutta –
My Dear Chaya dasi,
Please accept my blessings. I beg to acknowledge receipt of your letter dated January 29, 1972, and I have noted the contents.
Complete separation from the boys is not necessary for girls at such young age, so I don’t require that they must be educated separately, only that they should live separately. What do they know of boy or girl at such young age? There was one question by a little girl like Sarasvati to her father: “Father, when you were young were you a boy or a girl?”
So when they are grown up, at about 10 to 12 years old, then you can make separate departments for teaching also. But while they are so young, although they must live in separate boys and girls quarters, they may be educated sometimes together, there is no such restriction that little girls should not have association with little boys, not until they are grown up.
All the children should learn to read and write very nicely, and a little mathematics, so that they will be able to read our books. Cooking, sewing, things like that do not require schooling, they are learned simply by association. There is no question of academic education for either boys or girls–simply a little mathematics and being able to read and write well, that’s all, no universities.
Their higher education they will get from our books, and other things they will get from experience, like preaching, SKP, etc. Alongside the regular classes in reading and writing, the other routine programs they should also participate in, like arati, kirtana, preaching, Sankirtana, like that.
You ask about marriage, yes, actually I want that every woman in the Society should be married. But what is this training to become wives and mothers? No school is required for that, simply association. And it is not necessary to say that women only can instruct the girls and men only can instruct the boys, not when they are so young. At 12 years, they may be initiated.
A woman’s real business is to look after household affairs, keep everything neat and clean, and if there is sufficient milk supply available, she should always be engaged in churning butter, making yogurt, curd, so many nice varieties, simply from milk. The woman should be cleaning, sewing, like that.
So if you simply practice these things yourselves and show examples, they will learn automatically, one doesn’t have to give formal instruction in these matters.
Hoping this will meet you in good health.
Your ever well-wisher,
A. C. Bhaktivedanta Swami

Geocentric Solar System “Sun is going around the whole planetary system.”

Mayapura, February 4, 1976 ‒
Prabhupada: Then, in the morning, it rises reddish. So why it does not look reddish always if it is fixed?

Harikesa: Well, the material scientists say it’s because of the atmospheric condition. It refracts the light in such a way that it becomes reddish. That’s what they say. Because it’s thicker atmosphere. You have to look through more atmos…

Prabhupada: Then how it comes so high? After few hours it goes so high.

Harikesa: Well, there is less atmosphere to look through. Why it goes up there?

Prabhupada: So that means move?

Harikesa: No, no. Because we’re moving this way. The earth is rotating.

Prabhupada: You are moving, but why you say sometimes this position and sometimes that position?

Harikesa: Because the earth also moves like this. It’s going around the sun, and then every day it rotates once.

Prabhupada: Hm?

Harikesa: It rotates on an axis like this. So therefore the sun seems to go around, but actually it’s the earth that goes around.

Prabhupada: Now, if you measure when this sun and when it comes meridian distance, so do you think the earth is moving so quickly? It is… According to their modern science, the earth is moving twenty-five thousand miles only throughout… No, within twenty-four hours.

Harikesa: That’s around the sun.

Prabhupada: Huh? Then is it possible…

Jagadisa: Twenty-four-hour day, twenty-five thousand miles circumference.

Prabhupada: So how earth has gone so quickly round that it is seen, the different position of the sun? This means sun is not fixed. Sun is moving. And in the Bhagavata it is said that it is moving at the rate of sixteen thousand miles per second. I think I have calculated that. Sixteen thousand miles.

Hrdayananda: Prabhupada? Does that mean that the sun is going around the earth?

Prabhupada: Hm?

Hrdayananda: Is the sun going around the earth?

Prabhupada: Sun is going around the whole planetary system.

Tamala Krsna: The scientists think the whole planetary system is going around the sun.

Bhavananda: Srila Prabhupada, earth is also moving?

Prabhupada: Hm?

Bhavananda: Earth planet is also moving?

Prabhupada: Along with all other stars. That you can see at night.

Tamala Krsna: They are all moving around the polestar.

Prabhupada: Yes.

Hrdayananda: So that means that the more we learn material education, (we’re) just becoming more and more foolish.

Prabhupada: Yes. Material education means mudha. This is also material education, the movement of the sun. But they are not perfect.

VRNDAVAN, July 02, 1977, Bhu-mandala Diagram Discussion ‒
Prabhupāda: Then the sun… Above the sun there is moon.
Yaśodā-nandana: Yes, and above the sun there is the moon.
‒‒‒
Tamāla Kṛṣṇa: This is the earth. And this is a real question that we still have to answer. They picture the earth round, and we say, no. Bhū-maṇḍala is like a lotus, it’s like this, and the earth is only one part of one island in Bhū-maṇḍala, and it’s not, you know, it’s (indistinct). It doesn’t look like that. And all the pictures they take of the earth when they go up in their satellites show round. And we’re going to tell them that it’s not. This is a very tricky question. In other words, if this is the picture of the world, like this, and we say that… If we take an airplane from here, from Los Angeles. Now, supposing we go to India, which is here. So there’s two ways to go. One way, you can go like this, and the other way, you can go like that. But if the earth is not a round globe, then how is it sometimes people go from Los Angeles via Hawaii to Japan and then to India? So we can’t figure this out. We have experience, those of us who have flown, that actually the plane went from Los Angeles to Hawaii to Tokyo to Hong Kong and then to India. So it doesn’t work out in our maps so far, right? We can’t figure it out. This thing has to be very complete in its answers. Otherwise everyone will laugh at us. We cannot leave any loopholes.
Prabhupāda: So are you thinking on this?
Bhakti-prema: In the Śrīmad-Bhāgavatam… According to Śrīmad-Bhāgavatam, it is (indistinct).
Prabhupāda: Find out from our side, according to Bhāgavatam.

A 20 minute lecture on why I think Hare Krishna philosophy is really bad for people’s mental health.

A day in the life of a Hare Krishna temple devotee and the often resultant repercussions, beautifully told by Anke.

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The True History of Bhaktisiddhanta

https://www.dropbox.com/s/xgqjz7hizlktgj2/True%20History%20of%20Bhaktisiddhanta.pdf?dl=0

“The line that your guru maharaja (A.C Bhaktivedanta Swami- Prabhupada) listed in his Bhagavad Gita was made up by my brother Bhaktisiddhanta. He was rejected by our father Srila Bhaktivinode Thakur and his guru who was Bipin Bihari Goswami. Bhaktisiddhanta spoke against Bipin Bihari from the stage of a large public gathering in Calcutta. He called him a caste Goswami and a sahajiya (a cheap cheater). “When our father heard about this, he said, ‘You should keep out of religious affairs. It would be better if you went and lived in Mayapur alone. Chant Hare Krishna and pray for Lord Chaitanya’s mercy.’ “But when our father Bhaktivinode Thakur died, I went to my brother and said, ‘Who will carry on our father’s teachings now that he is gone? You are the oldest.’ I was working for the government like our father did, while he was doing his spiritual practices and was a scholar. ‘You’re the one to do it,’ I told him. ‘How can I do it when I’ve been rejected by our father and his guru?’ was his reply. ‘You’re smart. Make up a disciplic succession. Who will know?’ He did it. When he went to Vrindaban to preach, the babajis there knew he had made it up.” It did not jive with known historical facts and relationships between the personalities mentioned.” ‒ From “The True History of Bhaktisiddhanta”

Prabhupada on Racism

Srimad Bhagavatam, 1.11.36, 1964 Edition ‒

The cupid, therefore, throws his arrow upon the living being to become mad after his opposite sex never mind whether the party is actually beautiful or not. Such action of the cupid is going on even on the negroes and beastly societies who are all ugly looking in the estimation of the civilized nations. Thus cupid’s influence is exerted even in the ugliest forms (of living being) and-what to speak about the most perfectional stage of personal beauties.

Room Conversation, Varnasrama System Must Be Introduced, February 14, 1977, Mayapura ‒

Prabhupada: Sudra is to be controlled only. They are never given to be freedom. Just like in America. The blacks were slaves. They were under control. And since you have given them equal rights they are disturbing, most disturbing, always creating a fearful situation, uncultured and drunkards. What training they have got? They have got equal right. That is best, to keep them under control as slaves but give them sufficient food, sufficient cloth, not more than that. Then they will be satisfied.

Room Conversation, October 5, 1975, Mauritius ‒

Prabhupada: This is Vedic civilization: plain living, high thinking. And poor thinking, poor in thought, poor in behavior, and living with motorcar and this, that, nonsense. It is all nonsense civilization. A first-class Rolls Royce car, and who is sitting there? A third-class negro. This is going on. You’ll find these things in Europe and America. This is going on. A first-class car and a third-class negro. That’s all. Is it not?

Discussion with Syamasundara dasa about John Dewey, 1976 ‒

Sudras have no brain. In America also, the whole America once belonged to the Red Indians. Why they could not improve? The land was there. Why these foreigners, the Europeans, came and improved? So sudras cannot do this. They cannot make any correction.

Lecture on SB 1.16.4 Los Angeles, January 1, 1974 ‒

Prabhupada: So here, this man was cheating. Because here it is said: nrpa-linga-dharam. He was dressed like a king. Just like king is very gorgeously dressed. But his bodily feature, he was a black man. The black man means sudra.

Room Conversation, January 21, 1977, Bhuvanesvara ‒

Ramesvara: That’s the trend, then, everywhere, because unemployment is increasing.

Prabhupada: And especially in your country it will be dangerous because these blacks, if they don’t get employment, they will create havoc, these blacks. And they are not civilized. They want money, and if they don’t get money, then they will create havoc.

Gargamuni: Money and liquor.

Hari-sauri: Yes. If they do get money, they just buy it.

Room Conversation, August 2, 1976, New Mayapur, Lucay le Male, France ‒ 

Prabhupada: Dravidian culture. Dravida. They are non-Aryans. Just like these Africans, they are not Aryans. Now they are mixing up with Europeans and Americans. In India, it was, one from the higher section, brahmana, ksatriya, vaisya, they will be fair complexion. Sudras, black. So if a brahmana becomes black, then he’s not accepted as brahmana. Kala bahu (?). And if a sudra becomes fair, then he’s to be know that he’s not pure sudra.

Letter to Satsvarupa from Prabhupada, San Francisco, 9 April, 1968  ‒

Certainly we are not going to say these things about the negro people publicly; we have no distinction between black or white, or demon or demigod, but at the same time, so long as one is demon or demigod, we have to behave in the proper way. Just like Caitanya Mahaprabhu; He had no distinction between a tiger and a man. He was so powerful that He could convert even a tiger to dance. But so far as we are concerned, we should not imitate and go to some tiger and try to make him dance! But still, tiger is equally eligible like a man. So, you can understand that these talks are not for the public, as they have not got the ability to understand.

“She began to cry. A little girl, you see?”

“So (laughing) an eleven years old girl and I was at the same time twenty-one, twenty-two. One day I captured her hand. She began to cry. A little girl, you see? ”

Prabhupada,  Morning Walk, April 12, 1974, Bombay ‒
When one has heard, when one has properly chanted, he has little experience of the transcendental form of the Lord, then his service beginning. Just like I engage one servant. So gradually he is given service. “First of all this, first of all that, then…” Again and again, again, again. The same example can be given, that the husband and wife. Formerly, when I was married, my wife was eleven years old. So (laughing) an eleven years old girl and I was at the same time twenty-one, twenty-two. One day I captured her hand. She began to cry. A little girl, you see? So gradually, gradually. I know… When my brother-in-law, sister’s husband, used to come… In the beginning, the girls were very… My sisters were same age. So they would meet the husband, offering a little pan or little sandesa.

Prabhupada On Violent Krishna Conscious Theocracy

Morning Walk January 21, 1976, Mayapura ‒

Prabhupada: Still, if you say, ‘You are mudha’, they become angry. Such mudhas, rascals, they are in the government service. And if you say that, ‘You are mudhas’, he becomes angry. Upadeso hi murkhanam prakopaya na santaye: If a mudha is advised nice instruction, he becomes angry. He does not take it. Payah-panam bhujanganam kevalam visa-vardhanam: If you give milk and banana to a snake, you simply increase his poison. One day he will come-(growls). You see I have given you milk and you? Yes, that is my nature. Yes. You give me milk, and I am prepared to kill you. This is mudha. We have to kill this civilization of mudhas. That is Krsna consciousness movement. Paritranaya sadhunam vinasaya ca duskrtam [Bg. 4.8]. Those who are actually human being, you have to give them Krsna. And those who are mudhas, we have to kill them. This is our business. Kill all the mudhas and give Krsna to the sane man. Yes. That will prove that you are really Krsna’s. We are not nonviolent. We are violent to the mudhas.

Room Conversation February 25, 1977, Mayapura ‒

Tamala Krsna: Gradually some of the people are beginning to understand what you’re up to, Srila Prabhupada. Some of these big demons in America especially, they are beginning to understand that you are the most dangerous personality in the world to them.

Prabhupada: To kill demon-crazy, LSD. (laughs) Yes, that is my mission. That is Krsna’s mission, paritranaya sadhunam vinasaya ca duskrtam BG 4.8 , to kill all these demons, crazy demons. I have no such power; otherwise I would have killed them. Either establish Krsna conscious government or kill them- bas, finish. I would have done that, violence.

Tamala Krsna: Yes, when good argument fails?

Prabhupada: Kill them. Finish. Just like Parasurama did. Kill all them, twenty-one times.

Morning Walk March 15, 1974, Vrndavana ‒

Prabhupada: Arcye visnau [break] when it will teach military art, with tilaka, soldiers will, Hare Krsna, Hare Krsna, Hare Krsna (laughter) We want that. Marching with military band, Hare Krsna. You maintain this idea. Is it not good?

Hrdayananda: Yes, Prabhupada.

Prabhupada: When there will be military march of Krsna conscious soldiers. Anyone who does not believe in Krsna, Blam! (laughter) Yes. The same process as the Mohammedans did, with sword and Koran, we’ll have to do that. Do you believe in Krsna or not? No, sir. Blam! Finished. (laughter, Prabhupada laughs) What do you think, Madhudvisa Maharaja? Is that all right?

Madhudvisa: Yes.

Prabhupada: (laughing) What these communists can do? We can do better than them. We can kill many communists like that. (laughter) Then it will be counteraction of communist movement. And you think like that. Why you are sitting idly, no employment? Come on to the field! Take this plow! Take this bull. Go on working. Why you are sitting idly? This is Krsna consciousness movement. Nobody should be allowed to sit down and sleep.

Prabhupada On Beating Women

Conversation New York April 12, 1969 ‒

Prabhupada: Yes. That is Tulasi dasa’s remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol gunar sudra nari. Dhol gunar sudra nari ihe sab sasan ke adhikari. (?) Dhol gunar pasu sudra nari, ihe sab sasan ke adhikari. Dhol, dhol means drum, mrdanga. Gunar, gunar means? What is called English? A fool, fool. Illiterate fool, what is one word?

Brahmananda: Buffoon?

Prabhupada: Maybe buffoon. Buffoon is sometimes troublesome. But gunar means he doesn’t understand very nicely.

Brahmananda: Dullard.

Prabhupada: Dull, dull. Dhol gunar, dhol means drum and guar means dull. Sudra, and the laborer class. Three. Dhol, gunar, sudra, and pasu, household animals, just like cows, dogs.

Brahmananda: Pet.

Prabhupada: Pet, like that. Dhol gunar sudra pasu and nari. Nari means woman. (laughs) Just see. He has classified the nari amongst these class, dhol, gunar, sudra, pasu, nari. Ihe sab sasan ke adhikari. Sasan ke adhikari means all these are subjected for punishment. And what about the guest?

Govinda dasi: Oh, the guest It’s coming.

Room Conversation—April 12, 1969, New York ‒

Prabhupada: So sasan ke adhikari means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, pasu, animals, if you request “My dear dog, please do not go there.” Hut! (laughter) “No, my dear dog. Hut!” This is the way. Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed.

.

Prabhupada on Rape “There is no law; it is all lusty desire.”

Morning Walk, May 11, 1975, Perth, Australia ‒

Prabhupāda: Yes, that is law always. Rape means without consent, sex. Otherwise there is no rape. There was a rape case in Calcutta, and the lawyer was very intelligent. He some way or other made the woman admit, “Yes, I felt happiness.” So he was released. “Here is consent.” And that’s a fact. Because after all, sex, rape or no rape, they will feel some pleasure. So the lawyer by hook and crook made the woman agree, “Yes, I felt some pleasure.” “Now, there is consent.” So he was released. After all, it is an itching sensation. So either by force or by willingly, if there is itching, everyone feels relieved itching it. That’s a psychology. It is not that the woman do not like rape. They like sometimes. They willingly. That is the psychology. Outwardly they show some displeasure, but inwardly they do not. This is the psychology.

Devotee (1): So what this law means is that anybody can rape anybody.

Prabhupāda: There is no law; it is all lusty desire. All law or no law, these are all nonsense. The śāstra has… It is lusty desire, that’s all. Everyone wants to fulfill a lusty desires. So unless one is not in the modes of goodness or transcendental, everyone will like. That is the material world, rajas-tamaḥ. Rajas-tamo-bhāvaḥ kāma-lobhadayaś ca ye [SB 1.2.19]. It is all discussed in the śāstra. Just like I am hungry man. There is foodstuff. I want to eat it. So if I take by force, that is illegal, and if I pay for it, then it is legal. But I am the hungry man, I want it. This is going on. Everyone is lusty. Therefore they say “legalized prostitution.” They want it. So marriage is something legalized, that’s all. The passion and the desire is the same, either married or not married. So this Vedic law says, “Better married. Then you will be controlled.” Married life… So he will not be so lusty as without married life. So the gṛhastha life is a concession-same lusty desire under rules and regulation. That’s all. That is our higher… (?) Without married life he will commit rapes in so many ways, so better let him be satisfied with one, both the man and woman, and make progress in spiritual life. That is concession. Everyone in this material world has come with these lusty desires and greediness. Even demigods like Lord Śiva, Lord Brahmā… The Lord Brahmā became lusty after his daughter. And Lord Śiva became so mad afterMohinī–murti. So what to speak of us insignificant creatures. So lusty desire is there. That is material world. Unless one is fully Kṛṣṇa conscious, this lusty desire cannot be checked. It is not possible.

Prabhupada’s Purport, Śrīmad Bhāgavatam 4.25.41 ‒

Prabhupada: In this regard, the word vikhyatam is very significant. A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape.

Prabhupada’s Purport, Śrīmad Bhāgavatam 4.25.42 ‒

Prabhupada: When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms.

The word anatha-varga is very significant in this verse. Natha means husband, and a means without. A young woman who has no husband is called anatha, meaning one who is not protected. As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.